How do we
wage war against atrocities that leave us paralyzed in silent devastation? How
do we rise up against injustice that cripples us under its unspeakably heavy
burden? These are questions I have grappled with in the wake of what is now
five videos that clearly and undeniably implicate top level Planned Parenthood
in the sell-for-profit of God’s
image bearers whose lives have been sacrificed on the altar of convenience.
My wife
is pregnant with twins. Being pregnant with twins, we get to see our babies
every four weeks in the ultrasound room. It is a joy that I too often diminish.
Still, each month I am amazed at God’s handiwork—the intricacy of the design of their little fingers,
the complexity of their little hearts, the wonder of the provision of God to
sustain their little lives. Even if you reject the testimony of Scripture that
recognizes the unborn as a person—one whom God has fashioned, endowed with His
own image and dignified with life—is it really possible to reject the
experience of an ultrasound visit that testifies to the humanness of the
unborn?
As image bearers, we share solidarity with one another, even with the unborn, and we sense the weight and the wrongness of the death of other image bearers.
The
humanness of the unborn is an innate truth. We don’t just know it. We feel it. We feel it
when Planned Parenthood executives speak of the unborn as commodities to be
harvested for profit and a deep, restless violence quakes in our soul. As image
bearers, we share solidarity with one another, even with the unborn, and we
sense the weight and the wrongness of the death of other image bearers. When
you drive by a horrible accident and see the EMT zip the body bag closed, your
stomach drops. Someone has died. No one with a soul drives by a dead
body without missing a beat. And no one with a soul can endure a discussion
about the commodification of “fetal body parts.”
The
atrocities of Planned Parenthood—atrocities that exceed the bounds of simply
abortion—that have come to light over the past several weeks wreck me. The
thought of my unborn son and daughter not only being aborted but then being
dissected in the name of scientific progress and profits cripples me. Words
fail. Words seem so feeble not only to express my emotions but to wield as a
sword to pierce the darkness of such injustice. And so I remain silent.
If we
fail to war against the darkness that seems so near, how are we to rebuke evil
that seems so distant, so removed from our personal experience? How are we to
march the banner of truth down the streets of neighborhoods of which we have
only heard and to which we have never been? These also are questions I have
wrestled with in light of the persistent racism that continues to bear its evil
head in our culture.
Whether
it has been the (repeated) news of a white police officer gunning down an
unarmed black man or the debate over the Confederate flag, there is no more
denying that the roots of racism run far deeper in this county—even in our own
hearts—than we care to admit. This racism is a personal and/or a systemic
injustice that refuses to recognize and appreciate the dignity of another’s
humanity based upon the color of their skin. Racism resides in the human heart
and in the systems of human culture—business, education, law enforcement, etc.
The way of Christ rejects authority in favor of service, so if we find ourselves desiring to win authority over others, we will prove to be those who have yet to pay the price of our life to follow Christ.
Therefore,
not only is racism an explicit refusal to recognize the dignity of all persons
whom God made in His image, it is also for the Christian a refusal to obey
Christ’s call to humility. The way of Christ rejects authority in favor of
service, so if we find ourselves desiring to win authority over others, we will
prove to be those who have yet to pay the price of our life to follow Christ.
But I
have no idea what it is like to be dismissed for the color of my skin. I have
no idea what it is like to be taken into the custody of white police officers
because you “resemble a suspect in a crime.” I have no idea what it is like to
be walking down the sidewalk and have people change course at the sight of me.
These are all experiences external to me. They are the stories of others. They
are not my own. And so I remain silent.
If no
voice rebukes evil, if no words are wielded to pierce its darkness, does not
such silence become the greater evil? Does not the silence of those who have
eyes to see and ears to hear, who have been commanded to fight for justice for
the oppressed become a voice in support of evil? In the face of the unspeakable
evil of abortion and Planned Parenthood, in the face of the heinous evil of
racism, is not our silence the greater evil?
In the face of the unspeakable evil of abortion and Planned Parenthood, in the face of the heinous evil of racism, is not our silence the greater evil?
So how
can we crawl out of the shadows of our silence? How can we rise up against the
injustices that seem too overwhelming to overcome? These questions demand
biblical reflection and prayerful consideration. Too much is at stake to craft
quick responses that cause unintended consequences. Such has been the case with
the church’s typical response to the evil of abortion that has rightly
advocated for the unborn while wrongly failing to advocate for the women
victimized by sexual abuse or traumatized by the termination of their
pregnancy. Nonetheless, the difficulty of answering these questions does not
excuse or dismissal of them. We must answer them lest we be content to approve
evil. The questions we must answer are so broad, there is no single answer. The
responses will be as broad and deep as the questions they seek to answer. But for
one who is no longer content to linger in the dark shadows of silence, to leave
these questions unattended, I offer the following answers as an encouragement
to join me in breaking our silence.
Search the Scriptures. Learn what God teaches regarding the dignity of all His image bearers—those unborn, those whose skin is a different color, those whose language is foreign to us and those whose culture is unfamiliar to us. The biblical narrative clearly, unapologetically and without distinction dignifies all humans because they are made in the image of God himself. Sit under the testimony of Scripture and let its weight humble you.
Pray. Pray for the Spirit of God
to stir up a humble love for the oppressed and marginalized. Pray that the love
of Christ would so constrain God’s people that we could not help but pursue the
good of others because Christ, even when we were His enemy, pursued our good.
Pray that the light of the hope of the gospel would shine forth into the
darkness of injustice and bring healing.
Build relationships. Seek out the
pregnant teenage girl and display the care of Christ to her. Seek out the
single mom who works a minimum wage job to support her three kids and is
expecting a fourth who she can’t financially support and reflect the provision
of Christ to her. Seek out the woman who is terrified of getting to know anyone
because the last man she was with abused her and forced her to have an abortion
and proclaim the hope of Christ to her. Seek out your neighbor who seems to be
different from your family in every way and invite them over for dinner to
display the hospitality of Christ to them. Seek out the immigrant worker who
cleans your corner office every night and reflect the humility of Christ to
them.
Get involved. Volunteer your time,
talents and/or resources to support organizations like the Pregnancy Resource
Center of Gwinnett and Atlanta Pregnancy Resource Center that extend the love
of Christ to pregnant women and their families. Prayerfully consider pursuing
adoption. The church as a long history of caring for abandoned and unwanted
babies, even collecting them in the middle of the night off porches where they
were left to die in ancient Rome. The church today should be so eager to
exhibit the same Christ-like care. In doing so, we can afford mothers of
unwanted pregnancies a gospel-displaying alternate to abortion.
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